The conception will be made clearer when it is remembered that Aquinas, taught by the mysterious author of the writings of the pseudo-Dionysius, who so marvellously influenced medieval writers, sometimes spoke of a natural revelation, or of reason as a source of truths in themselves mysterious, and was always accustomed to say that reason as well as revelation contained two kinds of knowledge.
You get to meet all kinds of interesting people.
Now, we stumble upon these kinds of causal associations almost as an accident.
That subjected them to all kinds of trouble—not just a spanking, but police involvement, assuming they were older.
I'm not about to jeopardize my job by asking all kinds of questions.