This being so, he finds in mathematics two kinds of transcendence - real, where the transcendent, though not actual in experience, can become partly so, e.g.
He supposes in metaphysics the same transcendence in forming cosmological, psychological, and ontological " ideals."
He supposes real as well as imaginary transcendence in cosmological " ideals "; the former as to the forms of space and time, the latter as to content, e.g.
In-manere to dwell in, remain), in philosophy and theology a term applied in contradistinction to "transcendence," to the fact or condition of being entirely within something.
It should be observed that the immanence doctrine need not preclude the belief in the transcendence of God: thus God may be regarded as above the world (transcendent) and at the same time as present in and pervading it (immanent).