A foreign subject implicated in a criminal suit cannot be pursued or molested in any way unless there exist full proofs of his having taken part in the crime imputed to him, and should he be duly convicted of the crime, he is handed over to his legation, which either sends him back to his own country to undergo the punishment established by law, or, according to more recent usage, punishes him in Persia by fine, imprisonment, &c. In this respect the powers of the foreign representatives in Persia, now numbering ten (Great Britain, Russia, France, Turkey, Austria-Hungary, Germany, United States of America, Italy, Belgium and the Netherlands) vary considerably, some having the power of condemning a criminal to death, while others cannot do more than fine and imprison for short periods.
The Larceny Act of 1861 punishes the breaking into, or out of, a place of divine worship in the same way as burglary, and the theft of things sacred in the same way as larceny.
It has cognizance of scandalous offences by laymen and punishes them by deprivation of religious privileges.
His brother is Anteros, the god of mutual love, who punishes those who do not return the love of others, without which Eros could not thrive; he is sometimes described as the opponent of Eros.
Yet it is in this religion of Zeus that we see most clearly the achievement of progressive morality; Zeus himself punishes and abolishes the savage practice; the story related by Plutarch, 2 how a kid was substituted miraculously for Helen when she was led to the altar to be offered, is a remarkably close parallel to the biblical legend of Abraham's sacrifice of Isaac.