He takes the line of separating the things of God from those of Caesar, and defends the traditional Protestant theology with obvious sincerity.
- on Natural Religion - he defends a moral or punishing Deity against the sentimental softness of the age.
The six books pass in review (1) the doctrine of the soul, in which Gersonides defends the theory of impersonal reason as mediating between God and man, and explains the formation of the higher reason (or acquired intellect, as it was called) in humanity, - his view being thoroughly realist and resembling that of Avicebron; (2) prophecy; (3) and (4) God's knowledge of facts and providence, in which is advanced the curious theory that God does not know individual facts, and that, while there is general providence for all, special providence only extends to those whose reason has been enlightened; (5) celestial substances, treating of the strange spiritual hierarchy which the Jewish philosophers of the middle ages accepted from the Neoplatonists and the pseudo-Dionysius, and also giving, along with astronomical details, much of astrological theory; (6) creation and miracles, in respect to which Gerson deviates widely from the position of Maimonides.
On this subject Henry is far from clear; but he defends Plato against the current Aristotelian criticism, and endeavours to show that the two views are in harmony.
In the first part Justin defends his fellow-believers against the charge of atheism and hostility t4 the state.