In many passages of his works on pathology, physiology, and psychology Lotze had distinctly stated that the method of research which he advocated there did not give an explanation of the phenomena of life and mind, but only the means of observing and connecting them together; that the meaning of all phenomena, and the reason of their peculiar connexions, was a philosophical problem which required to be attacked from a different point of view; and that the significance especially which lay in the phenomena of life and mind would only unfold itself if by an exhaustive survey of the entire life of man, individually, socially, and historically, we gain the necessary data for deciding what meaning attaches to the existence of this microcosm, or small world of human life, in the macrocosm of the universe.
No blame attaches to the Roman general, Marcellus, since he had given orders to his men to spare the house and person of the sage; and in the midst of his triumph he lamented the death of so illustrious a person, directed an honourable burial to be given him, and befriended his surviving relatives.
The defects of Descartes lie rather in his apparently imperfect apprehension of the principle of movements uniformly accelerated which his contemporary Galileo had illustrated and insisted upon, and in the indistinctness which attaches to his views of the transmission of motion in cases of impact.
The theological interest which attaches to the idea of the preAaronic king-priest in these typical applications is practically independent of the historical questions suggested by the narrative of Gen.
He adds a reason that recalls one of Plato's, " As manifestly as the human soul is by means of the senses linked to the present life, so manifestly it attaches itself by reason, and the conceptions, conclusions, anticipations and efforts to which reason leads it, to God and eternity."
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