(3) The Brahmas believe that the religious condition of man is progressive, like the other departments of his condition in this world.
(2) Although the Brahmas do not consider any book written by man the basis of their religion, yet they do accept with respect and pleasure any religious truth contained in any book.
(14) Theoretically there is no distinction of caste among the Brahmas.
For long the Brahmas did not attempt any social reforms. But about 1865 the younger section, headed by Babu Keshub Chunder Sen, who joined the Samaj in 1857, tried to carry their religious theories into practice by demanding the abandonment of the external signs of caste distinction.