Brahma is conceived as the eternal selfexistent being, which on its material side unfolds itself to the world by gradually condensing itself to material objects through the gradations of ether, fire, water, earth and the elements.
As it gets older it gradually unfolds and expands into the adult form.
This determination closes the first chapter of his life; the second, from 1304 to 1314, is occupied by his contest for the kingdom, which was really won at Bannockburn, though disputed until the treaty of Northampton in 1328; the last, from 1314 to his death in 1329, was the period of the establishment of his government and dynasty by an administration as skilful as his generalship. It is to the second of these that historians, attracted by its brilliancy even amongst the many romances of history and its importance to Scottish history, have directed most of their attention, and it is during it that his personal character, tried by adversity and prosperity, gradually unfolds itself.
The system unfolds itself like a drama, of which the successive stages are as follows: the transcendental fall, the creation of the material world, inaugurating the history of punishment and redemption, the clothing of fallen souls in flesh, the dominion of sin, evil and the demons on earth, the appearing of the Logos, His union with a pure human soul, His esoteric preaching of salvation, and His death in the flesh, then the imparting of the Spirit, and the ultimate restoration of all things.
The Primal Light unfolds himself by five great branches, viz.
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