Among his religious and philosophical writings were: - Seraphic Love, written in 1648, but not published till 1660; an Essay upon the Style of the Holy Scriptures (1663); Occasional Reflections upon Several Subjects (1665), which was ridiculed by Swift in A Pious Meditation upon a Broomstick, and by Butler in An Occasional Reflection on Dr Charlton's Feeling a Dog's Pulse at Gresham College; Excellence of Theology compared with Natural Philosophy (1664); Some Considerations about the Reconcileableness of Reason and Religion, with a Discourse about the Possibility of the Resurrection (1675); Discourse of Things above Reason (1681); High Veneration Man owes to God (1685); A Free Inquiry into the vulgarly received Notion of Nature (1686); and the Christian Virtuoso (1690).
Thought in its primary form is, as it were, thoroughly transparent and absolutely fluid, free and mutually interpenetrable in every part - the spirit in its seraphic scientific life, before creation had produced a natural world, and thought had risen to independent existence in the social organism.
Of his amours and mistresses the same shrewd observer of human character, who was also well acquainted with the king, declares " that his inclinations to love were the effects of health and a good constitution with as little mixture of the seraphic part as ever man had..
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