He chooses this order so as to work up to a climax of error and absurdity in heathen worship. The direct natureworship of the Chaldeans is shown to be false because its objects are works of the Creator, fashioned for the use of men.
He does not discuss the possibility of successful resistance to the Chaldeans; he simply assumes that the attempt is foolish and wicked, and, like other prophets, he identifies his political programme with the will of God.
The prophets who had marked in the past the advent of Assyrians and Chaldeans now fixed their eyes upon the advance of Cyrus, confident that the fall of Babylon would bring the restoration of their fortunes.
The Chaldeans alone destroyed Jerusalem (2 Kings xxv.); Edom was friendly or at least neutral (Jer.
The storm which shook the external states was favourable to the peace of Judah; the Assyrian power was practically broken, and that of the Chaldeans had scarcely developed into an aggressive form.