The practice of consuming a diet that does not include the flesh of animals and is mainly composed of plant parts (such as leaves, roots, fruits, nuts, and seeds), along with fungi, and sometimes eggs and dairy products.
He tried vegetarianism for a while, but gave it up when he found that it did him no particular good.
For the religious aspect of vegetarianism in these and other circles, see von Dobschiitz's Christian Life in the Primitive Church (1904), pp. 125 f., 396 f.
Franklin's advocacy of vegetarianism, of sparing and simple diet, and of temperance in the use of liquors, and of proper ventilation has already been referred to.
The reasons that are advanced for the practice of fruitarianism or vegetarianism are very comprehensive, but the principal ones may be considered to be the following: I.
The same fear of imbibing the irrational soul of animals, and thereby reinforcing the lower appetites and instincts of the human being, inspired the vegetarianism of Apollonius of Tyana and of the Jewish Therapeutae, who in their sacred meals were careful to have a table free from blood-containing meats; and the fear of absorbing the animal's psychic qualities equally motived the Jewish and early Christian rule against eating things strangled.