A theoretical supremacy was accorded by the Incas to Pachacamac, whose worship, like that of Vira cocha, they appear to have already found when they conquered the land.
According to the Basava-purana he early in life renounced his caste and went to reside at Kalyana, then the capital of the Chalukya kingdom, and later on at Sangamesvara near Ratnagiri, where he was initiated into the Vira Saiva faith which he subsequently made it his life's work to propagate.
Jainism purports to be the system of belief promulgated by Vaddhamana, better known by his epithet of Maha-vira (the great hero), who was a contemporary of Gotama, the Buddha.
Maha-vira was not an originator; he merely carried on, with but slight changes, a system which existed before his time, and which probably owes its most distinguishing features to a teacher named Parswa, who ranks in the succession of Jinas as the predecessor of Maha-vira.
Parswa is said, in the Jain chronology, to have been born two hundred years before Maha-vira (that is, about 760 B.C.); but the only conclusion that it is safe to draw from this statement is that Parswa was considerably earlier in point of time than Mahavira.