This discourse, from its explanatory character, and from the easy conversational manner of its delivery, was for a long time called o 1 u Xia rather than Aoyos: it was regarded as part of 1 See Philo, Quod omnis probes liber, sec. 12 (ed.
Philo describes them in his treatise known as Quod omnis probes liber (§§ 12, 13; ii.
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