The fourth argues for the orthodox belief of the two natures and one person of Christ.
The former distinctly argues against the idea of a deterioration of man in the past.
In his Theodicy Leibnitz argues, like not a few predecessors, that this universe must be regarded as the best of all possible universes.
The former, he argues, are in the last resort libertinists and antinomians; the latter must be regarded as ascetic Judaists.
King now 2 plausibly argues, is not certain; nor whether the 32 kings who revolted and were conquered by Manishtusu, as we now learn, were by the Mediterranean, as Winckler argued, or by the Persian Gulf, as King holds.