Otkar continues to answer " Not yet," adding at last " When thou shalt see the fields bristling with an iron harvest, and the Po and the Ticino swollen with sea-floods, inundating the walls of the city with iron billows, then shall Karl be nigh at hand."
To gain a clear distinction between the ninth and tenth commandments on this scheme it has usually been felt to be necessary to follow the Deuteronomic text, and make the ninth commandment, Thou shalt not covet thy neighbour's wife.'
Some lines of the Roman poet inform us that he heard a voice proceeding from a sacred grove, "Break off all delays, Alaric. This very year thou shalt force the Alpine barrier of Italy; thou shalt penetrate to the city."
The construction of the second commandment in the Hebrew text is disputed, but the most natural sense seems to be, "Thou shalt not make unto thee a graven image; (and) to no visible shape in heaven, &c., shalt thou bow down, &c."
The third commandment might be rendered, "Thou shalt not utter the name of the Lord thy God vainly," but it is possible that the meaning is that Yahweh's name is not to be used for purposes of sorcery.