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In the 9th century IIivi of Balkh wrote a rationalistic treatise 3 on difficulties in the Bible, which was refuted by Seadiah.
This may be called the rationalistic solution; with sympathy in Christ's ethical teaching, there is relief at minimizing his great claim.
His views were slowly assuming the form which subsequently found such strong expression in his writing; but the progress was slow, and the cautious reserve of his first rationalistic utterances was in striking contrast with his subsequent rashness.
Realism was in the beginning of the 12th century the dominant doctrine and the doctrine of the church; the Nominalists were the innovators and the especial representatives of the Rationalistic Summists.