Gentlemanliness it regards as perfect virtue, containing all particular virtues, and all goods for the sake of the honourable.
Gentlemanliness (ii.
Finally, the treatise concludes with saying that the limit of gentlemanliness has thus been stated, meaning that its limit is the service and contemplation of God and the control of desire by reason.
8-10) on these points is unlike the Nicomachean, and like the Eudemian Ethics in discussing good fortune and gentlemanliness, but it discusses them in a more worldly way.
They also become less like one another than before: for the treatment of good fortune, gentlemanliness, and their limit is more theological in the Eudemian Ethics than in the Magna Moralia.