(3) Pesahisn (" passovers " - sacrifices and meals), on Ex.
22) were giving catalogues of Passovers " observed " by Christ (at Jerusalem), and therefore naturally omitted a mere chronological reference like vi.
With this exception, however, all ancient writers, whether they enumerated two or three or four Passovers in the Gospel history, believed that the enumeration was exhaustive; and their belief appears correctly to represent the mind of the author of the Fourth Gospel, seeing that his various notes of time were probably in intentional contrast to the looser synoptic accounts.
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