The "Life" calls into existence in the visible world a series of three great Helpers, Hibil, Shithil and Anosh (late Judaeo-Babylonian transformations of the well-known names of the book of Genesis), the guardians of souls.
Is, of course, already permeated with the Catholic spirit, but has drawn so largely upon sources of a Judaeo-Christian Gnostic character that it comes to a great extent within the category of sources for Gnosticism.
Even the so-called Judaeo-Christian Gnostics (Cerinthus), the Ebionite (Essenian) sect of the PseudoClementine writings (the Elkesaites), take up an inconsistent attitude towards Jewish antiquity and the Old Testament.
The conception of a resurrection of the body, of a further existence for the body after death, was unattainable by almost all of the Gnostics, with the possible exception of a few Gnostic sects dominated by Judaeo-Christian tendencies.
The Marcionites, the Ebionites, or Judaeo-Christians of Palestine, the Montanists of Phrygia, Africa and Galatia, the confessor Alcibiades of Lyons, c. A.D.