The only idea of a god known to be entertained by them seems to be that of the Euahlayi and Kamilaori tribe, Baiame, a gigantic old man lying asleep for ages, with his head resting on his arm, which is deep in the sand.
Among objects used are a pool of ink in the hand (Egypt), the liver of an animal (tribes of the North-West Indian frontier), a hole filled with water (Polynesia), quartz crystals (the Apaches and the Euahlayi tribe of New South Wales), a smooth slab of polished black stone (the Huille-che of South America), water in a vessel (Zulus and Siberians), a crystal (the Incas), a mirror (classical Greece and the middle ages), the finger-nail, a swordblade, a ring-stone, a glass of sherry, in fact almost anything.
Similar ideas are found among the Euahlayi of S.E.
The most highly developed All-Father is the Baiame or Byamee of the Euahlayi tribe of north-western New South Wales, to whom prayers for the welfare of the souls of the dead are, or recently were, addressed - the tribe dwelling a hundred miles away from the nearest missionary station (Protestant).'
The All-Father, even at his best, among the Kurnai, Kamilaroi and Euahlayi, is the centre of many grotesque and sportive myths.