The tradition, as in the case of the Targums, was again twofold; that which had grown up in the Palestinian Schools and that of Babylonia.
His Literary Remains, edited by Lady Strangford, were published in 1874, consisting of nineteen papers on such subjects as "The Talmud," "Islam," "Semitic Culture," "Egypt, Ancient and Modern," "Semitic Languages," "The Targums," "The Samaritan Pentateuch," and "Arabic Poetry."
By the Jews 2 the introduction of Targums is ascribed to Ezra; but this tradition, which probably owes its origin to the Talmudic explanation of Neh.
The Talmudic tradition, however, is, doubtless, correct in connecting the origin of Targums with the custom of reading sections from the Law at the weekly services in the synagogues, since the need for a translation into the vernacular must first have arisen on such occasions.
Judging by the contents of our existing Targums, and the Targumic renderings given in Jewish literature, it is improbable that any definite system of interpretation was ever formally adopted, the rendering into the vernacular being left to the discretion of the individual Meturgeman.
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