In 1835 Pusey joined the movement, which, so far as concerned ritual observances, was later called "Puseyite"; and in 1836 its supporters secured further coherence by their united opposition to the appointment of Hampden as regius professor of divinity.
But this revival of ceremonial in its various degrees became the chief external characteristic of the new movement; and "Ritualist" thrust "Puseyite" aside as the designation of those who hold the doctrines for which he mainly contended.
After other attempts to obtain a fellowship, he was elected in 1839 to a Yorkshire fellowship at Lincoln, an anti-Puseyite College.
Pattison was at this time a Puseyite, and greatly under the influence of J.
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