Hos numeros Primus invenit clarissimus vir Iohannes Neperus Baro Merchistonij; eos autem ex eiusdem sententia mutavit, eorumque ortum et usum illustravit Henricus Briggius..
In Aristotle, again, the principle which sets all nature under the rule of thought, and directs it towards a rational end, is vows, or the divine spirit itself; while Aoyos is a term with many senses, used as more or less identical with a number of phrases, ou €v€Ka, ivEpyaaa, ivr€X aa, ovwia, e hos, popcIA, &c.
This coincides with the Hebrew use of the term as idolatrous priests, Hos.
And this work must have been well done, for, though the general corruption of society at the beginning of the Assyrian period was nowhere more conspicuous than at the sanctuaries and among the priesthood, the invective of Hos.
Io, 13), and also the sentences of awful judgment by which Yahweh rebukes rebellion (Hos.