The two parts are distinguished by difference of style; the Hebrew principle of parallelism of clauses is employed far more in the first than in the second, which has a number of plain prose passages, and is also rich in uncommon compound terms. In view of these differences there is ground for holding that the second part is a separate production which has been united with the first by an editor, an historical haggadic sketch, a midrash, full of imaginative additions to the Biblical narrative, and enlivened by many striking ethical reflections.
Thus the books of which we have to treat will be classed as: (a) Historical, (b) Legendary (Haggadic), (c) Apocalyptic, (d) Didactic or Sapiential.
It is an Haggadic revision of the Biblical history from Adam to the death of Saul.
In a large number of cases this Targum gives merely a variant rendering of single words: where longer passages are given it presents a very paraphrastic translation, and bears all the marks of a late Haggadic composition.
Homilies, legends, traditional sayings and explanations, in fact every form of Haggadic expansion are utilized by the Targumist, so that at times his works convey the impression more of a late Midrash than of a translation.