An intermediate step between Anu viewed as the local deity of Erech (or some other centre), Bel as the god of Nippur, and Ea as the god of Eridu is represented by the prominence which each one of the centres associated with the three deities in question must have acquired, and which led to each one absorbing the qualities of other gods so as to give them a controlling position in an organized pantheon.
The sanctity and, therefore, the importance of Eridu remained a fixed tradition in the minds of the people to the latest days, and analogy therefore justifies the conclusion that Anu was likewise worshipped in a centre which had acquired great prominence.
L5 Baron Oppenheim's excavations at Tell Halaf have resulted in the recovery of reliefs of barbaric style, simulating the Syro-Hittite, from the palace of a local king, Kapara, of about the same period as Sinjirli and Sakchegozii (Toth-9th centuries B.C.), and pottery of all ages, going back to the chalcolithic period.ls The neolithic and chalcolithic pottery of Mesopotamia and Persia is one of the chief archaeological discoveries of late years in the Near East, and attention has recently been directed to it again by the important finds at Abu Shahrein (the ancient Eridu) and Tell el `Obeid, near Ur.
The only stone building in southern Babylonia is the town wall of Eridu (Abu Shahrein), which is built of rude lumps of a local coral rag.
17-23) actually used the clothing peculiar to some deity, nor is it quite clear what is meant when a Babylonian ritual text refers to the magical use of the linen garment of Eridu (seat of the cult of Ea).
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