It is interesting for its connexion with the 15th-century romance of Perceforest, since in it Alexander visits Britain, where he bestows Scotland on Gadifer and England on Betis (otherwise Perceforest).
He holds supreme command by land and sea, appoints ministers and officials, promulgates the laws, coins money, bestows honors, has the right of pardoning, and summons and dissolves the parliament.
Certain privileges granted to them in the Articles are not found in Magna Carta, although, it must be noted, this document bestows exceptionally favoured treatment on the citizens of London.
In the first two centuries the rite is spoken of as an offering and as a bloodless sacrifice; but it is God's own creations, the bread and wine, alms and first-fruits, which, offered with a pure conscience, he receives as from friends, and bestows in turn on the poor; it is the praise and prayers which are the sacrifice.
There is also a spiritual chewing of the body of Christ, not such that by it we understand the very food to be changed into spirit, but such that, the body and blood of the Lord abiding in their essence and peculiarity, they are spiritually communicated to us, not in any corporeal way, but in a spiritual, through the Holy Spirit which applies and bestows on us those things which were prepared through the flesh and blood of the Lord betrayed for our sake to death, to wit, remission of sins, liberation and life eternal, so that Christ lives in us and we in him...