Strange to say, however, no mention is as yet made by any of these works of Krishna's favourite Radha; it is only in another Purana - though scarcely deserving that designation - that she makes her appearance, viz.
It is worthy of remark, in this respect, that - in accordance with Ramanuja's and Nimbarka's philosophical theories - Jayadeva's presentation of Krishna's fickle love for Radha is usually interpreted in a mystical sense, as allegorically depicting the human soul's striving, through love, for reunion with God, and its ultimate attainment, after many backslidings, of the longed-for goal.
Of still later date are the popular developments of the modern cult of Krishna associated with Radha, as found in the Vishnu Purana.
His legitimate consort was Rukmini, daughter of the king of Berar; but Radha is always associated with him in his temples.
The favourite object of adoration with adherents of these sects is Krishna with his mate - but not the devoted friend and counsellor of the Pandavas and deified hero of epic song, nor the ruler of Dvaraka and wedded lord of Rukmini, but the juvenile Krishna, Govinda or Bala Gopala, "the cowherd lad," the foster son of the cowherd Nanda of Gokula, taken up with his amorous sports with the Gopis, or wives of the cowherds of Vrindavana (Brindaban,near Mathura on the Yamuna), especially his favourite mistress Radha or Radhika.