Moreover, the great Christological controversies of the age tended to encourage in Christian writers and preachers an intellectual acuteness and an accuracy of thought and expression of which the earlier centuries had not felt the need.
It contented itself with reaffirming the Nicene and Constantinopolitan creeds and the Ephesine formula of 431, and accepting, only after examination, the Christological statement contained in the Epistola Dogmatica of Leo I.
The Report of the five bishops divides them into three schools: (1) the moralizing school, the oldest, by which - as in the case of St Jerome's treatment of the Jewish vestments - the vestments are explained as typical of the virtues proper to those who wear them; (2) the Christological school, i.e.
The Christological theory of satisfaction expounded in the Cur Deus Homo falls beyond the scope of the present article.
The Constantinopolitan Acoemeti took a prominent part in the Christological controversies of the 5th and 6th centuries, at first strenuously opposing Acacius, patriarch of Constantinople, in his attempted compromise with the monophysites; but afterwards, in Justinian's reign, falling under ecclesiastical censure for Nestorian tendencies.