Certainly the asceticism and ritualism might so be interpreted, for there was among the Jews of the Dispersion an increasing tendency to asceticism, by way of protest against the excesses of the Gentiles.
Magee took a prominent part in the Ritual controversy, opposing what he conceived to be romanizing excess in ritual, as well as the endeavour of the opposite party to "put down Ritualism," as Disraeli expressed it, by the operation of the civil law.
The Sassanid Empire, indeed, is completely dominated by this formalism and ritualism; but the earlier testimony of Darius in his inscriptions and the statements in Herodotus enable us still to recognize the original healthy life of a religion capable of awakening the enthusiastic devotion of the inner man.
With them the ritualism and magical character, above mentioned, are fully developed.
Colenso's Commentary on the Romans in 1861, Wilberforce endeavoured to induce the author to hold a private conference with him; but after the publication of the first two parts of the Pentateuch Critically Examined he drew up the address of the bishops which called on Colenso to resign his bishopric. In 1867 he framed the first Report of the Ritualistic Commission, in which coercive measures against ritualism were discountenanced by the use of the word "restrain" instead of "abolish" or "prohibit."
