The Orthodox Church strenuously maintains its point, arguing that the very name bread, the holiness of the mystery, and the example of Jesus and the early church alike, testify against the use of unleavened bread in this connexion.
In memory of this the Israelites were for all time to eat unleavened bread (matzoth) for seven days, as well as keep the sacrifice of the Passover on the eve between the fourteenth and the fifteenth of Nisan.
The feast of unleavened bread to be kept seven days at the time appointed in the month Abib.
The feast of unleavened bread to be kept seven days, &c. All firstlings to be the Lord's.
The 14th of the first month at even is the Passover of the Lord; on the 15th of the same month is the feast of unleavened bread for seven days.
