The cardinal doctrines of the Kabbalah embrace the nature of the Deity, the Divine emanations or Sephiroth, the cosmogony, the creation of angels and man, their destiny, and the import of the revealed law.
The ten Sephiroth, which form among themselves and with the 'En Soph a strict unity, and which simply represent different aspects of one and the same being, are respectively denominated (i) the Crown, (2) Wisdom, (3) Intelligence, (4) Love, (5) Justice, (6) Beauty, (7)iFirmness, (8) Splendour, (9) Foundation, and (io) Kingdom.
Pairs of Sephiroth successively emanated " (Zohar, iii.
From the junction of Sephiroth Nos.
In their totality and unity the ten Sephiroth are not only denominated the World of Sephiroth, or the World of Emanations, but, owing to the above representation, are called the primordial or archetypal man (_7rpwrOyovos) and the heavenly man.