So Ritschl, following Schleiermacher, Der Christliche Glaube, § 30.
Beyschlag's earlier view, prac tically adopted by Dorner in his later days); Jesus the man who was absolutely filled with the consciousness of God (Schleiermacher) Jesus not to be defined in terms of " nature," either human or divine, but as the perfect fulfiller of God's absolute purpose (A.
Schleiermacher set himself to explain what is distinctive in religion.
Any type of highly wrought feeling may make a man religious, whether it be theistic or pantheistic; indeed, as a child of Romanticism, Schleiermacher puts a peculiarly high estimate upon the pantheistic type.
When he wrote his Glaubenslehre (1821) Schleiermacher had become much more of a Christian churchman.