In the first edition of the Vie, Sabatier rejected the Stigmata; but he changed his mind, and in the later editions he accepts their objective reality as an historically established fact; in an appendix he collects the evidence: there exists what is according to all probability an autograph of Br.
D'Alengon (1906); the so-called Legenda trium sociorum; the Speculum perfectionis, discovered by Paul Sabatier and edited in 1898 (Eng.
Leo; on the other hand, Thomas of Celano's two Lives are free from the "tendencies" ascribed to them by Sabatier, and that of 1248 was written with the collaboration of Leo and the other companions; thus the best sources of information are those portions of the Speculum that can with certainty be carried back to Br.
3, 1899) is very remarkable; indeed, though this writer is as little ecclesiastically-minded as Sabatier himself, his general picture of the state of religion in Italy at the time is far truer; here also Sabatier has given way to the usual temptation of biographers to exalt their hero by depreciating everybody else.
Rend., 188 4, 9 8, p. 1 44) obtained a form which he termed nacre (or pearly) sulphur; the same modification was obtained by Sabatier (ibid., 1885, 100, p. 1346) on shaking hydrogen persulphide with alcohol or ether.