One of these is the nonnational character of the thought.
The Solomonic authorship has long since been given up: the historical setting of the work and its atmosphere - the silent assumption of monotheism and monogamy, the nonnational tone, the attitude towards kings and people, the picture of a complicated social life, the strain of philosophic reflection - are wholly at variance with what is known of the 10th century B.C. and with the Hebrew literature down to the 5th or 4th century B.C. The introduction of Solomon, the ideal of wisdom, is a literary device of the later time, and probably deceived nobody.
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