Of this description are the Anbiyanama, or history of the pre-Mahommedan prophets, by IIasanI Shabistarl Ayani (before the 8th century of the Hegira); Ibn 1-Iusams Khawartzama (1427; 830 A.11.), of the deeds of All; Badhils ~Iamla-i-Jjaidari, which was completed by Najaf (1723; 1135 A.H.), or the life of Mahommed and the first four caliphs; Ka~ims Fara~~inama-i-Fa4ima, the book of joy of Fatima, Mahomets daughter (1737; 1150 A.H.)all four in the epic metre of the Shahnama; and the prose stories of ~Iatim Tai, the famous model of liberality and generosity in preIslamitic times; of Am-Zr ~Iamzah, the uncle of Mahomet; and of the Mu~jizat-i-Ms?sa~wi, or the miraculous deeds of Moses, by MuIn-almiskin (died about 1501; 907 A.I-L).
During the dissensions which followed the death of Aurangzeb in 1707, Raja Kalyan Singh Bhadauria obtained possession of Dholpur, and his family retained it till 1761, after which it was taken successively by the Jat raja, Suraj Mal of Bharatpur, by Mirza Najaf Khan in 1 775, by Sindhia in 1782, and in 1803 by the British.
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