At the beginning of the 19th century, however, some Neapolitan exiles at Milan called attention to the merits of their great countryman, and his reinstatement was completed by Michelet, who in 1827 translated the Scienza nuova and other works with a laudatory introduction.
He found time also to write elaborate articles on French history and Greek history in the Edinburgh Review apropos of Michelet, Guizot and Grote, besides some less elaborate essays.
In the great division of the Hegelian school, he, in company with Michelet and others, formed the "centre," midway between Erdmann and Gabler on the one hand, and the "extreme left" represented by Strauss, Feuerbach and Bruno Bauer.
Of the ordinary historians of France Michelet is fullest on the private life of the king.
Besides the histories of post-Kantian philosophy by Erdmann, Fortlage (whose account is remarkably good), Michelet, Biedermann and others, see Wm.
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