Without being intolerant, the Turks were a rougher and ruder race than the Arabs of Egypt whom they displaced; while the wars between the Fatimites of Egypt and the Abbasids of Bagdad, whose cause was represented by the Seljuks, made Syria (one of the natural battle-grounds of history) into a troubled and unquiet region.
Meanwhile the Fatimites were not slow to take advantage of these dissensions.
It was the disunion of the Syrian amirs, and the division between the Abbasids and the Fatimites, that made possible the conquest of the Holy City and the foundation of the kingdom of Jerusalem.
The disunion between the Mahommedans of northern Syria and the Fatimites of Egypt, and the political disintegration of the former, were both favourable to the success of the Franks; but they had nevertheless to maintain their ground vigorously both in the north and the south against almost incessant attacks.
Thirteen years later it recognized and received the Fatimites, and passed under various Moslem dynasties, forming part of the Seljuk dominion from 1090 to 1117.
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