So at Pentecost on the occasion of the first outpouring of the Spirit the saints were by the bystanders accused of being drunk (Acts ii.
Bonaparte and Josephine escaped uninjured, but several bystanders were killed or wounded.
Similarly the Greenland angekok is said to summon his torngak (which may be an ancestral ghost or an animal) by drumming; he is heard by the bystanders to carry on a conversation and obtain advice as to how to treat diseases, the prospects of good weather and other matters of importance.
The intrinsic improbabilities of the narrative, if taken as direct history, are also great: Jesus' deliberate delay of two days to secure His friend's dying, and His rejoicing at the death, since thus He can revivify His friend and bring His disciples to believe in Himself as the Life; His deliberate weeping over the death which He has thus let happen, yet His anger at the similar tears of Lazarus's other friends; and His praying, as He tells the Father in the prayer itself, simply to edify the bystanders: all point to a doctrinal allegory.
Stones and other weapons were freely used, and several of the combatants and bystanders were seriously injured.